{"id":863,"date":"2011-01-18T22:32:27","date_gmt":"2011-01-19T02:32:27","guid":{"rendered":"http:\/\/onemonthofwisdom.com\/wisdomblog\/?p=863"},"modified":"2011-08-19T21:53:28","modified_gmt":"2011-08-20T01:53:28","slug":"paradox","status":"publish","type":"post","link":"https:\/\/onemonthofwisdom.com\/wisdomblog\/2011\/01\/paradox\/","title":{"rendered":"The Paradox of Elohim"},"content":{"rendered":"<p><!--rpuStart--><!--rpuStart--><!--rpuStart--><!--rpuStart--><!--rpuStart--><\/p>\n<h3 style=\"text-align: justify;\">In recent days, for reasons unknown to me, I seem to keep stumbling  into biblical discussions on the attributes of God.  Suddenly everyone  seems to be discussing the oneness, unity, and plurality of God as  revealed in scripture.  The paradox exists in many places in scripture,  but is most often cited from the Shema, a sacred prayer recited by Jews  the world over, and found in Deuteronomy 6:4 &#8220;Hear, O Israel: The LORD  our God, the LORD is one.&#8221;  It clearly states &#8220;the Lord is one&#8221; or &#8220;the  Lord alone&#8221; depending upon which translation you read, however the the  Hebrew word Elohim, which is plural, is the word translated to mean God  in the singular. <span id=\"more-863\"><\/span><\/h3>\n<h3 style=\"text-align: justify;\">The Hebrew scholars will quickly point out that although Elohim,  which is a title rather than a name, is indeed plural, that the verb in  the sentence is a singular verb.  In the Hebrew language, the plural  noun may be used in such cases to impart majesty, dignity, or excellence  to the title of God.  The Christian scholars will pounce upon the same  plurality as evidence of the trinity.<\/h3>\n<h3 style=\"text-align: justify;\">As I researched what others had to say on the subject, I found  explanations that ranged from &#8220;it signifies the male and female natures  unified in God&#8221; to this explanation from the Midrash Rabbah  (commentaries of the early Rabbis) on Genesis; Rabbi Samuel bar Nahman  in the name of Rabbi Jonathan says that &#8220;at the time when Moses wrote  the Torah he was writing a portion of it daily.  But  when he came to  this verse which says, &#8216;And Elohim said let us make man in our image  after our likeness,&#8217; Moses said, &#8216;Master of the Universe why do you give  an excuse to the sectarians to emphasize plurality within you?&#8217;  God  answered to  Moses, &#8216;You write and whoever wants to err let him err.&#8217; &#8221;   Did the learned Rabbi make this up, or was it divinely inspired by the  Almighty?  We may have our opinion, but only Rabbi Samuel bar Nahman and  Rabbi Jonathan know the truth of that matter.<\/h3>\n<h3 style=\"text-align: justify;\">In Isaiah 55:8 we read, \u201cFor my thoughts are not your thoughts,  neither are your ways my ways,\u201d declares the LORD.  In other words, we  cannot make the attributes of God conform to our sense of logic and  reason. They don&#8217;t and they won&#8217;t.  We may never have a definitive  answer to the question of the use of plural terminology describing a  stand alone God, but to me it is clear evidence of God&#8217;s sense of humor.   This discussion is as old as the written word of God, and perhaps God  is content to sit back and watch to see if we will continue to let it  divide us, or by grace find a way to allow it to unify us as His people.<\/h3>\n<p><\/br><!--rpuEnd--><!--rpuEnd--><!--rpuEnd--><!--rpuEnd--><!--rpuEnd--><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Suddenly everyone  seems to be discussing the oneness, unity, and plurality of God as  revealed in scripture.  The paradox exists in many places in scripture,  but is most often cited from the Shema, a sacred prayer recited by Jews  the world over, and found in Deuteronomy 6:4 &#8220;Hear, O Israel: The LORD  our God, the LORD is one.&#8221;  It clearly states &#8220;the Lord is one&#8221; or &#8220;the  Lord alone&#8221; depending upon which translation you read, however the the  Hebrew word Elohim, which is plural, is the word translated to mean God  in the singular.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"sfsi_plus_gutenberg_text_before_share":"","sfsi_plus_gutenberg_show_text_before_share":"","sfsi_plus_gutenberg_icon_type":"","sfsi_plus_gutenberg_icon_alignemt":"","sfsi_plus_gutenburg_max_per_row":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[20,3],"tags":[42,66,18,7,65],"class_list":["post-863","post","type-post","status-publish","format-standard","hentry","category-personal","category-discussions","tag-god","tag-isaiah-55","tag-knowledge","tag-growth","tag-who-do-you-belong-to"],"_links":{"self":[{"href":"https:\/\/onemonthofwisdom.com\/wisdomblog\/wp-json\/wp\/v2\/posts\/863","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/onemonthofwisdom.com\/wisdomblog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/onemonthofwisdom.com\/wisdomblog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/onemonthofwisdom.com\/wisdomblog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/onemonthofwisdom.com\/wisdomblog\/wp-json\/wp\/v2\/comments?post=863"}],"version-history":[{"count":0,"href":"https:\/\/onemonthofwisdom.com\/wisdomblog\/wp-json\/wp\/v2\/posts\/863\/revisions"}],"wp:attachment":[{"href":"https:\/\/onemonthofwisdom.com\/wisdomblog\/wp-json\/wp\/v2\/media?parent=863"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/onemonthofwisdom.com\/wisdomblog\/wp-json\/wp\/v2\/categories?post=863"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/onemonthofwisdom.com\/wisdomblog\/wp-json\/wp\/v2\/tags?post=863"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}